I remember being particularly excited about the fact that he wasn’t just coming over for a bit — he came to stay the night! We would be able to spend so much time together, and I couldn’t imagine any version of that scenario that wouldn’t appeal to me. That is until, of course, something went wrong.

As I entered the labyrinth, I tried focusing only on my thoughts and walking; inevitably, however, I compared my walk with others, noting my slower, struggling pace. The way was narrow, and due to my cerebral palsy my gait is naturally broader than most people’s. I tried not to look “odd.”

Picture this: a young, skinny, pale, little boy, dressed in baggy, light wash jeans and an oversized graphic t-shirt. This was the dress code of the 90s and early 2000s, and it was great for me as a kid: lots of fabric for comfort, as well as protection from scrapes and bruises, with the ability to hide much of my gangly awkwardness common to pre-pubescent boys.

Late one night I started thinking about Bernard, my dad – though I haven't called him "Dad" since I was 9 years old. It dawned on me that I've never given Bernard a present for Father's Day. There are two reasons for that. He never lived with my family as I grew up. He's also dead now.

I've been rereading "Unwanted" for therapy, and it continues to reveal my uncomfortable reflection – all of it, all of me. It often feels like fluorescent lights buzzing overhead at midnight. And yet Stringer's premise encourages me: sexual brokenness almost paradoxically revealing paths to healing.

I want to talk about rape – specifically, my childhood rape. I want to tell this difficult story for two reasons: healing for myself, and more importantly healing for anyone else reading. Please read at your own discretion.

I was stoked to hear about the 2022 movie, "Close." After watching the trailer, I was instantly sold. Two boys are shown to be close friends, even physically affectionate with one another to the point that their classmates assume them to be gay.

For this first entry on masculinity, I want to share my experiences with masculine leadership, including how the lack of positive, consistent examples of masculine leadership has affected how I interact with and think about the men who are supposed to lead me.

I honestly don't know the meaning behind dreams – whether they're because of the subconscious, or for something God wants to tell us, like He did for people in the Bible. Are dreams, in part, resulting from what's happened to us, things that we need to relive, or are they something altogether different?

From day one, I found my teacher attractive – not in a physical sense but in how he conducted himself. He told us, "I want you all to know that I love you. I don't care what you may think or what others tell you, but I love you."

It's hard to classify some of my attachments to other men as "crushes," per se. Emotional fixation is a more accurate term, I think. When I fixate on a guy, I'm not imagining him as a lover or sex partner. I'm more imagining an ideal life where he is a close friend or, yes, even a brother.

Looking back, I cringe at the sheer childishness of some of these entries. I may as well have been giggling and kicking my feet and drawing little hearts while writing them. There's no unifying "type" to these physically diverse male crushes beyond "he was nice to me for longer than 30 seconds and feels safe."

How does this "normal boy" turned "normal man" feel about his naked body? His penis? I'm still unsure of many of the answers to these questions. From the inside out, I've struggled to feel normal (comfortable) in my own skin. This masculine body. Starting with that particular appendage.

My biggest takeaway from this year's retreat was simply continuing to do this Side B life with other believers. One of the central themes of that Mary of Bethany message was "Jesus is the vision." I love that statement so much. It's probably going to be written numerous times in my journal, and I imagine it will find its way into future blogs. I'm so grateful for brothers also pursuing this same vision of Jesus.

At first I thought the book would be an interesting "tell-all" about the making of the film, but what I got was a provoking, hilarious, disturbing, and twisted foray into the relationship between Greg and Tommy.

Like most of you reading I begged, cried, yelled, and tried to "pray the gay away," only to have it all go ignored. For years I thought God ignored me. And if He didn't care about me, why should I acknowledge Him and His Son?

I'd love all straight people – straight Christians – to watch "Love, Simon" because it will show them how gut-wrenching (and also beautiful) the coming out process is for a gay person: of finally letting another human into the biggest secret of one's life.

Although the teasing continued for the rest of the school year, I honestly learned to ignore it. I became a recluse at a very young age. This reclusiveness made the other kids – especially the other boys – a bit of a mystery to me. Particularly physically. Looking back, I realize I was in a bit of a paradox: I didn't want the other boys to see any of my body, but I also had somewhat of an interest in theirs.

Here's one vocabulary term I've taken away from therapy: euphoric recall. I'd never heard that phrase until last year, and it gives language to this nebulous internal struggle I've faced since my first bout with pornography at 19.

Another Pride Month gone; another year I didn't participate. I've never been one for any kind of parade, but part of me believes participating in Pride means I have accepted the part of myself that remained hidden for so long.